Climate Clocks (Abstraction Devices), Janet Zweig 2018, San Diego, Calif. Three paintings on the faces of three 4' diameter rolls of paper are driven by motors and attached to empty hubs. They unroll over 50 years onto the hubs, based on the pace of climate change projections. Each unrolls according to the data that the image represents: sea level rise (the ocean nearest the library), yearly maximum temperature (a wooded canyon nearby), and dry periods in the county (the water reservoir that feeds the area.) As climate change progresses, figuration turns into abstraction. Hillcrest / Mission Hills Branch Library, San Diego Commissioned by The City of San Diego 4' X 80' X 9'.
As the global dominance of liberal norms fades, authoritarian
populism and nationalism has returned. Yet many other societies have
instead turned to values of sovereignty, solidarity, and vulnerability
to imagine visions of freedom based on interdependence. Anthropologists
have always promoted pluralism, yet remain embedded in Western ideas of
humanism. What role should anthropology play at a time when ideas of
justice are in dispute? This class examines cases of radical social,
ethical, and political reimagination—including postconflict transition,
truth-telling, abolitionism, and reparative justice, as well as
reactionary new nationalisms—to ask what anthropology we need for a just
world.
Demian, Melissa. 2011. “`Hybrid Custom’ and Legal Description in
Papua New Guinea.” In Recasting Anthropological Knowledge:
Inspiration and Social Science, edited by Jeanette Edwards and Maja
Petrović-Šteger, 49–69. Cambridge: Cambridge University Press.
Evans-Pritchard, E. E. 1940. “The Nuer of Southern Sudan.”
In African Political Systems, 272–96. Oxford: Oxford University
Press.
Ferguson, James. 2013. “Declarations of Dependence: Labour,
Personhood, and Welfare in Southern Africa.”Journal of the
Royal Anthropological Institute 19 (2): 223–42. https://doi.org/10.1111/1467-9655.12023.
Goodyear-Ka‘ōpua, Noelani. 2017. “Protectors of the Future, Not
Protestors of the Past: Indigenous Pacific Activism and Mauna a
Wākea.”South Atlantic Quarterly 116 (1): 184–94. https://doi.org/10.1215/00382876-3749603.
———. 2007a. “Oppression.” In Possibilities: essays on
hierarchy, rebellion and desire, 255–98. Edinburgh: AK Press.
———. 2007b. “Provisional Autonomous Zone: Or, the Ghost-State in
Madagascar.” In Possibilities: essays on hierarchy, rebellion
and desire, 157–80. Edinburgh: AK Press.
Gusterson, Hugh. 2017. “From Brexit to Trump: Anthropology and the
Rise of Nationalist Populism.”American Ethnologist 44
(2): 209–14. https://doi.org/10.1111/amet.12469.
Harding, Susan. 1991. “Representing Fundamentalism: The Problem of
the Repugnant Cultural Other.”Social Research 58 (2):
373–93. http://www.jstor.org/stable/40970650.
———. 2021. “Getting Things Back to Normal: Populism,
Fundamentalism and Liberal Desire.”Social Anthropology
29 (2): 310–15. https://doi.org/10.1111/1469-8676.13042.
Haruyama, Justin. 2024. “Anti-Blackness and Moral Repair: The
Curse of Ham, Biblical Kinship, and the Limits of Liberalism.”Cultural Anthropology 39 (1): 118–45. https://doi.org/10.14506/ca39.1.06.
Heynen, Nik. 2021. ““A Plantation Can Be a Commons”: Re-Earthing
Sapelo Island Through Abolition Ecology.”Antipode 53
(1): 95–114. https://doi.org/10.1111/anti.12631.
Holcombe, Sarah. 2015. “The Revealing Processes of Interpretation:
Translating Human Rights Principles into Pintupi-Luritja.”The Australian Journal of Anthropology 26 (3): 428–41. https://doi.org/10.1111/taja.12152.
Levitt, Peggy, and Sally Merry. 2009. “Vernacularization on the
Ground: Local Uses of Global Women’s Rights in Peru, China, India and
the United States.”Global Networks 9 (4): 441–61. https://doi.org/10.1111/j.1471-0374.2009.00263.x.
Lino e Silva, Moises. 2025. “Post-Liberalism and the Politics of
Liberation: Brazilian Favelas as Emergent Territories of
Freedom.”Journal of the Royal Anthropological Institute
31 (4): 1023–40. https://doi.org/10.1111/1467-9655.14319.
Lloyd, Vincent. 2025. “Abolition, Destruction,
Decolonization.”Social Research: An International
Quarterly 92 (4): 941–64. https://doi.org/10.1353/sor.2025.a981024.
Luke, Nikki, and Nik Heynen. 2020. “Community Solar as Energy
Reparations: Abolishing Petro-Racial Capitalism in New Orleans.”American Quarterly 72 (3): 603–25. https://muse.jhu.edu/pub/1/article/765825.
Merry, Sally Engle. 2006. “Transnational Human Rights and Local
Activism: Mapping the Middle.”American Anthropologist
108 (1): 38–51. https://doi.org/10.1525/aa.2006.108.1.38.
Overing, Joanna. 2003. “In Praise of the Everyday: Trust and the
Art of Social Living in an Amazonian Community.”Ethnos
68 (3): 293–316. https://doi.org/10.1080/0014184032000134469.
Pasieka, Agnieszka. 2017. “Taking Far-Right Claims Seriously and
Literally: Anthropology and the Study of Right-Wing Radicalism.”Slavic Review 76 (S1): S19–29. https://www.jstor.org/stable/26564942.
Pinheiro-Machado, Rosana, and Lucia Scalco. 2021. “Humanising
Fascists? Nuance as an Anthropological Responsibility.”Social Anthropology 29 (2): 329–36. https://doi.org/10.1111/1469-8676.13048.
Ramones, Ikaika. 2024. “‘Insurgent Indigeneity’: A
New Threshold of Indigenous Politics.”American
Quarterly 76 (3): 567–90. https://muse.jhu.edu/pub/1/article/937118.
Riles, Annelise. 2006. “Anthropology, Human Rights, and Legal
Knowledge: Culture in the Iron Cage.”Cornell Law Faculty
Publications, March. https://scholarship.law.cornell.edu/facpub/991.
Robbins, Joel. 2009. “Recognition, Reciprocity, and Justice:
Melanesian Reflections on the Rights of Relationships.” In
Mirrors of Justice: Law and Power in the Post-Cold War Era,
edited by Kamari Maxine Clarke and Mark Goodale, 171–90. Cambridge:
Cambridge University Press. https://doi.org/10.1017/CBO9780511657511.010.
Rosa, Jonathan, and Yarimar Bonilla. 2017. “Deprovincializing
Trump, Decolonizing Diversity, and Unsettling Anthropology.”American Ethnologist 44 (2): 201–8. https://doi.org/10.1111/amet.12468.
Rosa, Jonathan, and Vanessa Díaz. 2020. “Raciontologies:
Rethinking Anthropological Accounts of Institutional Racism and
Enactments of White Supremacy in the United States.”American
Anthropologist 122 (1): 120–32. https://doi.org/10.1111/aman.13353.
Salem, Tomás. 2024. “Grappling With Complexity in Research with
the Military Police The Far-Right and Anthropology’s Civilizing
Mission.”Vibrant: Virtual Brazilian Anthropology 21:
e211009. https://doi.org/https://doi.org/10.1590/1809-43412024v21e211009.
Sarma Bhagabati, Dikshit. 2025. “Human Rights as a Claim for
Recognition: Towards an Ecumenical Anthropology of Dignity and
Personhood.”Thesis Eleven 187 (1): 72–93. https://doi.org/10.1177/07255136241308888.
Silva, Antonio José Bacelar da, and Erika Robb Larkins. 2019. “The
Bolsonaro Election, Antiblackness, and Changing Race Relations in
Brazil.”The Journal of Latin American and Caribbean
Anthropology 24 (4): 893–913. https://doi.org/10.1111/jlca.12438.
Teitelbaum, Benjamin R. 2019. “Collaborating with the Radical
Right: Scholar-Informant Solidarity and the Case for an Immoral
Anthropology.”Current Anthropology, June. https://doi.org/10.1086/703199.
Terwiel, Anna. 2025. “Alligator Alcatraz and the Environmental
Politics of Prison Abolition.”Social Research: An
International Quarterly 92 (4): 1043–67. https://doi.org/10.1353/sor.2025.a981028.
Vega León, Ricardo. 2025. “The Tensions of Abolitionism and Racial
Capitalism.”Social Research: An International Quarterly
92 (4): 915–40. https://doi.org/10.1353/sor.2025.a981023.