Week 1: What is anthropology and why should anyone care?

Ryan Schram
ANTH 1002: Anthropology for a better world (Semester 2, 2026)
August 4, 2026

Slides available at https://anthrograph.rschram.org/1002/2026/01.

Welcome to ANTH 1002: Anthropology for a better world

Please come in

• move to the center of the row to find a seat.
• Help everyone find a place. (Don’t get too settled.)

Lectures in ANTH 1002 will start at 12:05 p.m.

• We meet for 50 minutes and then have a 10 minute break.
• We come back at 1:05 p.m. and then leave at 1:55 p.m.

If you require hearing or other assistance, please sit in the front rows or near the doors.

An outline of this lecture is available online at https://anthrograph.rschram.org/1002/2026/01.

Welcome! Let’s get to know each other

I am Ryan Schram. I am the coordinator for ANTH 1002.

Anthropology is the study of what it means to be human, but the human condition isn’t always fun

Anthropology is not like other social sciences. It’s a tool we can use to address urgent problems.

But the world is always changing. I have asked the questions from the pre-class survey for over 10 years. It used to be that most people would say that their biggest concern was poverty. That is present in the responses from this year, but in a different way

AHYQ1NY497V:Students rschram$ python3 analyze.py survey.csv
== Keyword analysis: Q4: What do you think the biggest problem in the world today is? (N=132) ==
Top keywords (responses mentioning / total occurrences):
  53/83 ##################################################### people
  27/32 ########################### inequality
  26/27 ########################## climate
  25/34 ######################### different
  23/32 ####################### country
  23/23 ####################### change
  22/26 ###################### believe
  20/24 #################### social
  20/23 #################### issue
  17/19 ################# global
  16/19 ################ war
  15/23 ############### resource
  15/15 ############### affect
  14/15 ##############  often
  13/16 #############   understand

Recurring phrases (>=2x):
  23x  climate change
  9x  extreme weather
  8x  different culture
  8x  people different
  8x  rich poor
  6x  affect people
  6x  education healthcare
  6x  social media
  5x  access education
  5x  different group

AI acknowledgement: The ANTH 1002 Survey Theme Analyzer was written collaboratively with Anthropic’s Claude (via Claude Code), which drafted and refined the Python code, the deterministic NLP pipeline, and the HTML report generator under my direction and review. I specified the human-in-the-loop design, verified the tool’s behavior against real survey data, and take responsibility for the final code—while noting that, by deliberate design, no generative AI produces any of the analytic content the tool outputs [gen AI text].

Whatever happened to globalization?

ANTH 1002 used to be called “Anthropology and the global” and was primarily concerned with “globalization”

Enter a term (or phrase) to see it in context: globalization
  No responses contain 'globalization'.

== Concordance: Q4: What do you think the biggest problem in the world today is? ==
Top terms: people, different, inequality, country, climate, believe, change, social, issue, global, war, conflict
Enter a term (or phrase) to see it in context: global

19 response(s) contain 'global':
  [q5-r33] At the same time, global challenges like climate change and inequality require cooperation, [...]
  [q5-r37] I believe inequality is the biggest global problem.
  [q5-r45] I think the biggest problem in the world today is that we are not able to solve global [...]
  [q5-r56] These phenomena are really serious, which is a global issue.
  [q5-r62] In my opinion, climate change is the biggest global problem right now. … It also worsens [...]
  [q5-r63] We have the technology and wealth to make massive progress, but we can't coordinate globally [...]
  [q5-r68] The biggest challenge is learning how to cooperate effectively at a global scale, despite our [...]
  [q5-r74] global warming
  [q5-r75] With global warming and climate change and human usage on the current world we live in may not [...]
  [q5-r77] I believe the biggest problem in the world today is global inequality and a lack of effective [...]
  [q5-r82] In a globalized world, we are more connected technologically than ever, but we seem to be [...]
  [q5-r95] People may not identify themselves from global village but to use various symbols to delineate [...]
  [q5-r97] There are a lot of problems happening in our current global sphere.
  [q5-r108] Global development makes some small local cultures disappear, and people from different groups [...]
  [q5-r111] It drives extreme weather, rising sea levels, food and water shortages, mass migration, [...]
  [q5-r119] Many global challenges, such as climate change, armed conflicts, and pandemics.
  [q5-r120] Global warming has gradually led to problems such as extreme heat, torrential rain, and rising [...]
  [q5-r126] Global warming continues to trigger extreme heat, floods, wildfires, and other disasters, [...]
  [q5-r140] I think that the multiple ongoing genocides and the global communities lack of empathy and [...]

Let’s talk: What is your experience with globalization?

Let’s ask a new question.

Stand up, look around, greet the people around you.

Ask the people around you what they think about this:

• When did you learn the term globalization?
• What does the term mean to you?
• Where do you see evidence for it? How does globalization (as you understand it) affect you?
• Why did no one of the 132 responses mention it?

Everyone experiences global problems, but not the same way

All the things we could name as urgent crises are global in nature.

But that also means that every person will be grappling with a different part of it, and will experience it in the context of their own lives in a specific place and time.

What is anthropology, and what is it good for?

I would like to argue that anthropology—the study of how people live in all its diversity and complexity—has a lot to say about these kinds of big problems.

Anthropology is a science of society, but unlike other social sciences, it tries to help people imagine what is like to live in a particular set of social conditions.

To think like an anthropologist

• You have to give up on what you think is normal. We are professional strangers.
• You have to give up on what you think you know. We learn to listen. The people whom we want to understand are our teachers.
• You have to learn by doing. To see the world from another person’s point of view requires us to share their experiences.

Anthropologists write ethnographies, or qualitative descriptions and interpretations of what life is like for people who live in a specific social situation.

• Ethnographic writing is more than just a description.
• Reading ethnographic writing helps you cultivate an ethnographic imagination.

The future is a foreign country. They do things differently there.

There already are anthropologists at the table

What does “globalization” mean? What if it is not what you learned in high school?

A group of small developing countries led by Vanuatu recently argued before the International Court of Justice as it was considering its advisory opinion on the obligations of states to prevent climate change.

• They offered testimony collected from all over the world to document all the different ways people and communities have been harmed by the effects of climate change. Climate change has already created

  • Greater poverty
  • Greater risk to health
  • Lack of freedom to pursue a good life

The ICJ ruled that states do have an obligation to prevent harms to people in other states. This is a new way of talking about what climate change itself is

• Climate change is not a symptom of too much pollution, or even too much economic growth.

In this new way of thinking,

• Climate change is the consequence of choices made by powerful actors which violate basic rules about how people should treat each other.

• The world as a whole is a community in which people and groups have responsibilities to each other, and have an obligation to make restitution for injuries to others.

Anthropology as “ruthless criticism” (rücksichtslose Kritik)

Anthropology descends from a long tradition of critical thought.

Consider the ideas of “the young Marx”, who believed he and his fellow radicals would change the world with critique (Kritik):

“[A social reformer is] compelled to confess to himself that he has no clear conception of what the future should be. That, however, is just the advantage of the new trend: that we do not attempt dogmatically to prefigure the future, but want to find the new world only through criticism [Kritik] of the old.” (Marx [1843] 1978, 13)

“[W]e realize all the more clearly what we have to accomplish in the present—l am speaking of a ruthless criticism [rücksichtslose Kritik] of everything existing, ruthless in two senses: The criticism must not be afraid of its own conclusions, nor of conflict with the powers that be.” (Marx [1843] 1978, 13)

The mechanics of this class: The weekly cycle

Each week in the class is a conversation: among students, and between each student and their tutor. We repeat the same cycle each week.

• Read the required readings (and, if you want to know more, read recommended readings).
• Think about what they say and what you think of them.
• Write something about what you’ve read, and submit it to your tutor.
• Eat some brain candy. Explore the topic of the week through new media, and see how the week’s issues enter into contemporary cultures.
• Ask questions, discuss, and listen in lecture and tutorial.
• Receive feedback from tutors about your ideas.
• Lather, rinse, repeat…

Weekly writing assignments

To prepare for lecture and tutorial each week, you will submit your answer to an open question.

There are no right answers to these questions. They are not tests. You get a +1 if you submit them on time, by Monday at 11:59 p.m. and simply make a genuine effort to answer the question with your own view.

Think of these weekly writing assignments as a warm-up exercise. They will help you collect your ideas about a topic before class so you can have something to contribute.

These writing assignments also help you think about the readings in preparation for your major writing assignments.

A road map for this semester: The topics we will cover

The class is divided into four 3-week modules. Each focuses on one important topic in anthropology, but together these are just a small sample of the kinds of things that anthropologists study.

Each module is an example of how anthropologists think, and why anthropology matters to understanding the contemporary world.

• The first week examines a big idea in anthropology.
• The second week presents a single ethnographic case study, a qualitative description and analysis of a single situation or community in the real world.
• The third week extends the investigation of the topic by asking how we can turn the lens of anthropology back on ourselves, and examine our own societies and backgrounds as one possibility among many.

Anthropology is never just the study of what other people do. It is always also a search for alternatives. The purpose of examining people’s lives is to rethink what we assume is natural and normal about our own lives.

How to get the assigned readings

Every week we will read work by anthropologists, and all of the selected works we we read are available through the library catalogue in one way or another.

To find the assigned readings, start on the page on the class Canvas site for the upcoming week.

What is Tuvalu worried about?

And here is a link to a map of Tuvalu: https://maps.app.goo.gl/1isyxJY7oipkF3dG9

Imagine Tuvalu in the year 2045. What will it be like?

The choices depend on one’s imagination of the problem

In 2001, the Australian government’s position on Tuvalu was stated as follows:

Australia would join a co-ordinated international response to any environmental disaster. But Tuvaluans could not get special treatment as environmental refugees and would have to apply under the migration program like anyone else. (Wroe 2001)¹

• In 2007, the Howard government maintained this postion, denying that “environmental refugees” were a legitimate category of migrant, and refusing to meet with Tuvalu representatives (Baker 2007)

• In 2011, Australia, New Zealand, and the European Union donated supplies and water tanks to combat a severe drought (Marles 2011).

• In 2017, Tuvalu received loans from parties to UN climate treaties for a coastal adaptation project (“Timeline” n.d.).

• In 2022, the foreign minister of Tuvalu announced that the country would “build a digital version of itself” in the metaverse to preserve its existence (Craymer 2022).

• In 2024, Australia and Tuvalu signed an agreement in which Australia would issue 280 visas per year to people of Tuvalu. As of 2026, 90% of Tuvaluans have applied for these visas (K-Mehri 2026).

  • At a rate of 280 visas per year, more than half of Tuvalu’s citizens would be living outside of Tuvalu by 2040. But this would only make it similar to countries like Tonga or Samoa, where the majority of citizens reside in other countries.

Look again

Seeing what is unseen

Starting next week we examine where anthropology comes from. We also discuss contemporary anthropology’s concept of culture.

Culture is a way of talking about differences. But our interest in culture is never simply an interest in the exotic.

• Culture is like a language. Each one of us had to learn a language, but none of us remember learning our first language. Speaking one’s first language feels natural but it is in fact not part of nature.

• Everything people do exists in an implicit, invisible context. You don’t need to know grammar to speak a language you know. It’s the background to whatever you say.

• Contemporary global problems are complex because people experience them in different ways, and different people have different languages for talking about the things they experience.

The reality of society

In Weeks 5, 6, and 7 we learn about other tools anthropologists use to see the duck-rabbit.

While anthropologists have many different ways to define society and “the social,” they all have something in common:

• There is no such thing as a society of one. Societies are collectives.

Emile Durkheim is a founding figure of sociology and anthropology

• Prior to Durkheim’s idea of a social science, people thought about society and its order as a question of what should be, that is, as a question of right and wrong.
• Durkheim proposes that we should ask instead what is and why.
• Durkheim states that a society is sui generis—it causes itself (Durkheim [1895] 1982, 144)
• For the same reason, Durkheim states that a society is a whole which is greater than the sum of its parts.
• To study any one thing that people do or experience, we have to see it as part of a larger whole: This is a perspective of holism.

Durkheim’s metaphors of society

If society is a whole which is greater than the sum of its parts, and we’re the parts, then it is an abstract reality that is hard to grasp. You can’t actually see or touch the whole.

Durkheim uses many metaphors to convey his sense of the social

• Society is a machine, and its elements fit together like gears (Durkheim [1895] 1982, 123).
• Society is a body, with distinct organs that are also interdependent (Durkheim [1895] 1982, 121)
• Society is a collective consciousness, a big brain that thinks for each member of society (Durkheim [1895] 1982, 238).
  • We aren’t aware of the thoughts that the big collective social brain thinks. To us, they are our reality. We act as if the thoughts of the collective consciousness are facts.